Robert Spencer, writing at Jihad Watch, informs us of a new billboard campaign intended to deceive kuffar about the hijab: Muslim head bag.
Spencer told the story of the billboard propagandists, then listed several fake hijab attacks and a long string of real attacks on women who refused to wear it.
Click through the link above and read the whole article for it is informative.
I am taking a different angle. I will show you the billboard fantasy and the reality. Fasten your seat belts!
Now view the reality: this graphic novel documents it, as I will show you below.
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Click through and read more variants!
Narrated 'Aisha:
The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. 'Umar used to say to the Prophet "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam'a the wife of the Prophet went out at 'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
Volume 6, Book 60, Number 318:
Narrated Aisha:
Sauda (the wife of the Prophet) went out to answer the call of nature after it was made obligatory (for all the Muslims ladies) to observe the veil. She was a fat huge lady, and everybody who knew her before could recognize her. So 'Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while Allah's Apostle was in my house taking his supper and a bone covered with meat was in his hand. She entered and said, "O Allah's Apostle! I went out to answer the call of nature and 'Umar said to me so-and-so." Then Allah inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs."
Volume 8, Book 74, Number 257:
Narrated 'Aisha:
(the wife of the Prophet) 'Umar bin Al-Khattab used to say to Allah's Apostle "Let your wives be veiled" But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.' Once Sauda, the daughter of Zam'a went out and she was a tall woman. 'Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He ('Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the eyes). (See Hadith No. 148, Vol. 1)
A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said: Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (may peace be upon him) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."
This hadith has been narrated on the authority of Hisham with the same chain of transmitters, and the words are: She (Sauda) was a woman who looked to be significant amongst the people (so far as the bulk of her) body was concerned. The rest of the hadith is the same.
'A'isha reported that the wives of Allah's Messenger (may peace be upon him) used to go out in the cover of night when they went to open fields (in the outskirts of Medina) for easing themselves. 'Umar b Khattab used to say: Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (may peace be upon him) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Allah's Messenger (may peace be upon him), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil.
Respect
Did Sauda get any from Umar, before or after putting on the head bag?Honor
If Moe had any, he'd have built a proper latrine near their shacks.Strength
If the head bag made them stronger, they could fend off those attacks.Islamic Status Of Women
In his relation of Moe's final sermon, Ibn Ishaq has Moe likening Muslim wives to prisoners i.e. slaves. Tabari likens them to domestic animals. Oh what an exalted & honored status Muslim women enjoy!!! With his mahr, the Muslim purchases perpetual use of her reproductive organs. Muslimas have no property and no control over their lives. They are essentially slaves.with you having no control~ of their persons. You have taken them only
as a trust from God, 3 and you have the enjoyment of their persons by the
words of God, so understand (To and listen to) my words, 0 men, for
I have told you. I have left with you something which if you will hold
fast to it you will never fall into error-a plain indication, the book of
God and the practice of His prophet, so give good heed to what I say.
Guillaume, "The Life Of Muhammad", pg. 651 pdf 349
"Now then, 0 people, you have a right over your wives and
they have a right over you. You have [the right) that they should
not cause anyone of whom you dislike to tread your beds; and
that they should not commit any open indecency (fallishah).772 If
they do, then God permits you to shut them in separate rooms
and to beat them, but not severely. If they abstain from [evil], they
have the right to their food and clothing in accordance with
custom IM-maruf ). Treat women well, for they are [like] domestic
animals ('awdnm) with you and do not possess anything for
themselves. You have taken them only as a trust from God, and
you have made the enjoyment of their persons lawful by the word
of God, so understand and listen to my words, 0 people. I have
conveyed the Message, and have left you with something which,
if you hold fast to it, you will never go astray: that is, the Book of
God and the sunnah of His ProphetIII, pg 113
"Now then, 0 people, you have a right over your wives and
they have a right over you. You have [the right) that they should
not cause anyone of whom you dislike to tread your beds; and
that they should not commit any open indecency (fallishah).772 If
they do, then God permits you to shut them in separate rooms
and to beat them, but not severely. If they abstain from [evil], they
have the right to their food and clothing in accordance with
custom IM-maruf ). Treat women well, for they are [like] domestic
animals ('awdnm) with you and do not possess anything for
themselves. You have taken them only as a trust from God, and
you have made the enjoyment of their persons lawful by the word
of God, so understand and listen to my words, 0 people. I have
conveyed the Message, and have left you with something which,
if you hold fast to it, you will never go astray: that is, the Book of
God and the sunnah of His Prophet
Illegal!
Islamic law forbids Kuffar imitation of Islamic garments! Kaffir women squatting in solidarity with Muslimas break the treaty of dhimmitude, subjecting themselves to the death penalty.We shall not seek to resemble the Muslims by imitating any of their garments, the qalansuwa, the turban, footwear, or the parting of the hair. We shall not speak as they do, nor shall we adopt their kunyas.
-2- are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar);
Now that you know the truth about the Muslim head bag, who will you tel first?
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